Sabbath: The Pause in the Rhythm of Creation

Sabbath: The Pause in the Rhythm of Creation

All the rivers run into the sea, yet the sea is not full, says the King in Ecclesiastes. To the place from which the rivers come, there they return again. Vanity, he exclaims, because everything is temporary. I wonder if this was a lamentation or a poetic expression of his observations. In the eyes of an incurable optimist, however, as I am, the metaphor takes on a different light.

 

Isn’t it a wonder that the sea is never full? All the waters lead to the sea and yet they come back to us. They are transported to where they started, and round and round they go. As they ride in their atmospheric carousel, along the way, they bless all kinds of living things. The soil is dewed and refreshed, the trees drink freely, and the thirsts of creatures and mankind are quenched. Nutrients get transported from one place to another and dirt gets washed away. I am sure glad that the waters move and travel, even though they return to the same place over and over again.

 

Imagine riding a water molecule, witnessing the trajectory of its life cycle on this planet. The places it visits, the people it sees, the calamities it may take part in—these would make quite a story. When it ends up in the sea, the sun may kiss it and lift it up to the sky. It may get frozen there to return to earth or it may retire in the Arctic.

 

In an age of declining fresh water resources, I treasure this water cycle from land, sky, and sea as the largest desalination process our world has. There’s much good and meaning in this blessed movement.

 

The sun also rises, and the sun goes down, and hastens to the place where it arose. The wind goes toward the south, and turns around to the north. The wind whirls about continually, and comes again on its circuit. The sun may be doing the same thing every day, but boy, what would we do if it decided to not arise. How would we miss its warmth and light, and its life-giving power. The wind that goes from north to south carries pollens for the trees, moving animals and humans here and there—a life in transit.

 

Transience, it seems, is the essence of life. Life moves, and I think it is good that it does so.

 

The Rhythm of Nature

 

Nature hums in a rhythmic fashion, and we, humans, are still part of this dance no matter how much we exert our controlling powers. There’s a rhythm that we cannot escape—the rain that falls on us, the flight-delaying weather disruptions, the seasons that happen to us—we are subject to these things. One could take it as a depressive state, being trapped by nature, or one could instead surrender to the rhythm, understanding that it is much better to enjoy it rather than fight against it.

 

Part of this rhythm, the cycle of life, is rest, a period of dormancy, recuperation, and restoration. The land needs it to continue producing food, animals need it to survive through winter, and mankind needs sleep, among many other examples.

 

Wayne Muller writes in his book, Sabbath: Finding Rest, Renewal, and Delight in Our Busy Lives,

 

“We are strong and capable people, we can work without stopping, faster and faster, electric lights making artificial day so the whole machine can labor without ceasing. But remember: No living thing lives like this. There are greater rhythms that govern how life grows: circadian rhythms, seasons and hormonal cycles and sunsets and moonrises and great movements of seas and stars. We are part of the creation story, subject to all its laws and rhythms.”

 

“When we rest, we can relish the seasons of a moment, a day, a conversation… To surrender to the rhythms of seasons and flowerings and dormancies is to savor the secret of life itself.”

 

This dance of coming close and withdrawing, of giving and receiving, is the essence and joy of living. It is a principle of life, as expressed in The Desire of Ages by Ellen White:

 

“There is nothing, save the selfish heart of man, that lives unto itself. No bird that cleaves the air, no animal that moves upon the ground, but ministers to some other life. There is no leaf of the forest, or lowly blade of grass, but has its ministry. Every tree and shrub and leaf pours forth that element of life without which neither man nor animal could live; and man and animal, in turn, minister to the life of tree and shrub and leaf. The flowers breathe fragrance and unfold their beauty in blessing to the world. The sun sheds its light to gladden a thousand worlds. The ocean, itself the source of all our springs and fountains, receives the streams from every land, but takes to give. The mists ascending from its bosom fall in showers to water the earth, that it may bring forth and bud.”

 

White continues to liken this principle with the character of the Godhead in the Bible:

“In these words is set forth the great principle which is the law of life for the universe. All things Christ received from God, but He took to give. So in the heavenly courts, in His ministry for all created beings: through the beloved Son, the Father’s life flows out to all; through the Son it returns, in praise and joyous service, a tide of love, to the great Source of all. And thus through Christ the circuit of beneficence is complete, representing the character of the great Giver, the law of life.”

Sabbath: A Time to Receive

 

The Sabbath, the seventh day of the week, is synonymous with rest. As such, its inclusion in human life is incredibly appropriate. It is the dormancy to activity, the withdrawing to assertion, the restoration to production.

 

Going back to Muller,

 

“Many scientists believe we are ‘hard-wired’ like this, to live in rhythmic awareness, to be in and then step out, to be engrossed and then detached, to work and then to rest. It follows then that the commandment to remember the Sabbath is not a burdensome requirement for some law-giving deity—“You ought, you’d better, you must”—but rather a remembrance of a law that is firmly embedded in the fabric of nature. It is a reminder of how things really are, the rhythmic dance to which we unavoidably belong.”

 

To stop on the Sabbath when the sun sets on Friday evening requires a surrender, a certain trust, that things won’t fall apart when we’re not attending to them. This stopping can generate anxiety, because we may have been convinced of our importance and responsibility for six days. What if I don’t check my email? What if something goes wrong? We may think we’re indispensable.

 

Yet honoring the Sabbath is an art of quieting ourselves from these anxieties, a reminder that the world will not likely end because we stop for a day.

 

“We stop because there are forces larger than we that take care of the universe, and while our efforts are important, necessary, and useful, they are not (nor are we) indispensable. The galaxy will somehow manage without us… enjoy our relative unimportance, our humble place at the table in a very large world. The deep wisdom embedded in creation will take care of things for a while.”

 

The Earth has been here before us and will be here after us. That’s something we can take comfort in.

 

A Kind of Nostalgia

 

The Sabbath is meant to bring a kind of nostalgia—hence the words, “Remember the Sabbath day to keep it holy”—of another world in another time. The book of Genesis narrates that mankind was created last, when the rest of creation was finished. Adam and Eve came when the world was already done, to a finished world, and their first day was to be the Sabbath. In it, there was enjoyment, trust, and surrender, because God had done the creative work, and nothing unfinished depended on them.

 

The Sabbath today carries this memory from Eden. A glimpse of paradise, I’m convinced, because we too can trust the same power that created and sustained the universe to take care of everything for one day. We too can rest, and be carried away in this rhythm of creation.

 

The Joy of Discovery

The Joy of Discovery

This is an excerpt from Hope Jahren’s beautiful book, Lab Girl, on the joy of discovery, its mysterious and magical wonder of both the smallness and the magnitude of a single scientific finding. Any PhD student, current or otherwise, can appreciate this experience.

 

When a lab experiment just won’t work, moving heaven and earth often won’t make it work–and, similarly there are some experiments that you just can’t screw up even if you try. The readout from the x-ray displayed one clear, unequivocal peak at exactly the same angle of diffraction each time I replicated the measurement.

 

 

The long, low, broad swoop of ink was totally unlike the stiff, jerky spikes that my advisor and I thought we might see, and it clearly indicated that my mineral was an opal. I stood and stared at the readout, knowing that there was no way I had–or anybody could have–possibly misinterpreted the result. It was opal and this was something I knew, something I could draw a circle around and testify to as being true. While looking at the graph, I thought about how I now knew something for certain that only an hour ago had been an absolute unknown, and I slowly began to appreciate how my life had just changed.

 

 

I was the only person in an infinite exploding universe who knew that this powder was made of opal. In a wide, wide world, full of unimaginable numbers of people, I was–in addition to being small and insufficient–special. I was not only a quirky bundle of genes, but I was also unique existentially, because of the tiny detail that I knew about Creation, because of what I had seen and then understood.

 

 

…I stood and looked out the window, waiting for the sun to come up, and eventually a few tears ran down my face. I didn’t know if I was crying because I was nobody’s wife or mother–or because I felt like nobody’s daughter–or because of the beauty of that single perfect line on the readout, which I could forever point to as my opal.

 

 

I had worked and waited for this day. In solving this mystery I had also proved something, at least to myself, and I finally knew what real research would feel like. But as satisfying as it was, it still stands out as one of the loneliest moments of my life. On some deep level, the realization that I could do good science was accompanied by the knowledge that I had formally and terminally missed my chance to become like any of the women that I had ever known.

 

 

…I wiped my face with my hands, embarrassed to be weeping over something that most people would see as either trivial or profoundly dull. I stared out the window and saw the first light of the day spilling its glow out upon the campus. I wondered who else in the world was having such an exquisite dawn.

 

 

…Nothing could alter the overwhelming sweetness of briefly holding a small secret that the universe had earmarked just for me.

 

Wonder and Fear: Thinking Two Thoughts at Once

Wonder and Fear: Thinking Two Thoughts at Once

This article is the fourth of an essay series on worldview, titled Between Jerusalem and Athens. Read the first here, the second here, and the third here.

 

In the wonders of living, experiences that seemingly contradict each other can co-exist at once. Multiple thoughts and feelings happen at an instant, and while deconstructing them one by one is an interesting academic exercise, it does not fully reflect the unity of the experience as a whole.

 

Once Upon a Shark Encounter

 

Recently, for the first time ever, I swam with sharks in the wild. My first encounter was at a site that was not supposed to be a shark site, but I saw a juvenile shark that came by a few times. From a distance, I could see something white and flat approaching. I thought, That’s either a white string ray, unlikely, or the belly of a shark. Sure enough, it was the latter, and also the main reason I went to the Bahamas.

 

Was it scary? A little bit, sure, for I know what a shark could do when unhappy. My worry grew as it came closer, but more importantly, my excitement, too, grew. It was so graceful, beautiful, and wonderful, and the contours of their fins looked amazing against the blue vista.

 

The video below was one of the times it swam by.

 

 

Later on, we went to the shark arena, a spot where many Caribbean reef sharks gathered. Here, a group of us floated on the surface, holding on to a rope as precaution and watching about 30 sharks swim 20-feet below. We were instructed to stay still so as to not look like a distressed fish and attract the sharks, not necessarily because they would eat us—humans are not usually on their menu items—but because they were curious creatures. My husband and I were the first ones in and last ones out, although it was still too short for my taste.

 

Wonder and Fear

 

On land, we’re preconditioned to fear sharks. (Think Jaws.) Certainly, it was not possible to leave these thoughts behind while we were in the water. But this feeling of fear was not the only one present during those moments. Rather, there was also awe and love and wonder. As for me, I could not get enough of it. We were too far up and it was hard to see their full physiques. One day, I would get closer.

 

If I were to be academic about it, I could try to analyze the experience and breakdown each component of my feelings. On wonder, what made me admire the creatures? What was it about this experience that impressed me? On fear, what made me worry about my safety? On paper, these two things seem to belong to separate categories, one a positive feeling and the other one negative. And I could say of this experience, “It was amazing,” or, “It was scary” as a single statement, and it would be fully justified.

 

But in reality, they were there together in the same experience. The two feelings were interwoven, like two threads that made up a piece of fabric, such that I couldn’t separate which moments were fearful and which were wonderful.

 

Such is life. In nature, the things that amaze us are often the same things that can cause fear. Of cliffs and rocks and mountains, grand and capable of destruction (or you could fall off them). Of the ocean, expansive and vast and dark and mysterious. Of creatures, beautiful and fierce. Many grand things have latent danger in them, and it’s perfectly natural to both love and fear[1] them at the same time.

 

What Overcomes Fear

 

Yet there is another aspect that brings this seemingly paradoxical experience to the next level. When I see shark divers, conservationists who swim with sharks in such close proximities and interact with them so naturally, they seem to have no fear of sharks whatsoever. They could do this because they love these sharks. My wonder may lead me to 20-feet away, but their love brings them much closer.

 

I don’t think this is just a function of their courage. In their interaction, they are respectful and careful. There are boundaries that they honor between them and the creatures, an implicit covenant between human and fish that they would only admire and not harm each other. Certainly, they could not remain safe if they harassed these sharks. After all, the underwater world is the sharks’ home turf.

 

Love casts out fear, someone said. I think its truth is evident in this situation. Nothing changes in the sharks themselves; they still have the potential to be dangerous, especially when their boundaries are crossed. But this does not prevent the interaction between humans and animals, because love gets rid of the fear and makes room for a connection between beings.

 

Check out One Ocean for a wonderful work on sharks. These Instragram accounts are also worthy to follow: @juansharks, @oneoceandiving, @oceanicramsey.

 

[1] Fear, here, is quite different than the fear of zombies, hypothetically. Same words, but distinct concepts.

 

Image credit: Freepik