Philosophy objectifies its themes. Imagination creates an image, reason coins a concept. All conceptualization is limitation, restriction, reduction. In the question, What is the cause of being? the ultimate has been restricted to one aspect, to one category. “Cause” is one concept among many; “what” does not mean “who.” There is an anticipation of a “who” in the question of religion, as there is an anticipation of a “what” in the question of speculation…
The argument that “In the beginning God created the heaven and the earth” only provides temporary satisfaction to the craving for causal explanation and is insufficient to even answer the child’s question, “Who made God?” – rests upon the assumption that to the biblical mind the supreme question is, “Who made the world?” and that the essential idea of creation is the answer, “God made it.” However, the Bible does not begin by saying, “God created heaven and earth”; it begins by saying, “In the beginning.” The essential message is not that the world had a cause, but rather that the world is not the ultimate. The phrase “in the beginning” is decisive. It sets a limit to being, as it sets a limit to the mind.
The supreme question is not, “Who made the world?” but rather, “Who transcends the world?” The biblical answer is, “He Who created heaven and earth transcends the world.” Abraham J. Heschel, The Prophets, pg 340-341.